Wednesday, March 28, 2018

Weaving Truth into Fiction - Wayne King’s Novel “Sacred Trust” Reveals Long-Held NH Senate Secret


In a move likely to raise the hairs on the back of your neck former State Senator Wayne D. King has used the vehicle of his new novel “Sacred Trust” to unveil a long-held secret involving a group of State Senators, arrested while driving North in the Southbound lane of Interstate 93 after a long night of drinking at the famed Highway Hotel in Concord.

“Most of the people in the story are no longer living, after all it did happen in the early 1980s,” said King when asked about this recently at a book signing. “The story was recounted to me by a Senate colleague who was a part of the whole fiasco so I’m confident that it actually happened, though there’s no way to know just how much he embellished the tale.”

In “Sacred Trust” King, who was the 1994 Democratic Gubernatorial nominee, weaves a story with a familiar ring . . . the clash of ordinary people who transform into extraordinary heroes while confronting money and power in an epic battle to protect the land they love.

“Sacred Trust” is the tale of a rollicking campaign of civil disobedience against a private powerline, pitting nine unlikely environmental patriots from across the political spectrum calling themselves “The Trust”, against the “Granite Skyway” transmission line and its powerful, well-connected consortium of investors.
Longview Flowers 

With an obvious deep fondness for both the people and the land, King weaves a fast-paced tale filled with both real and fictional stories from the political world and life in the Granite State. In a rich tableau that includes sometimes hilarious and sometimes hair-raising stories including that of the “wrong way Senators”; Doctors sneaking a pregnant Llama into a hospital surgical ward for ACL surgery; A bear and a boy eating from the same blueberry patch atop Mount Cardigan as his father, the Ranger, watches helplessly from the firetower, and much more, King stitches together six decades of stories from New Hampshire life and politics.

Woven into the story are two simultaneous threads, in addition to the story line, adding substance to the pure joy of the story:

Essays written by fictional icons who, in the style of the Federalist Papers, defend the actions of “The Trust” and make the intellectual case against the Powerline, covering everything from protest and civil disobedience in a post 9-11 world to the path forward to a carbon free energy future; and a feature series written by a business journalist named Kitchen who documents New Hampshire’s key role in the birth of the renewable energy revolution and the choices faced by the nation, and the world, in light of the challenges posed by a changing climate.

The story of the “wrong way Senators”, now that it is revealed, is one that will surely live on in the lore of the Senate. Just how it was the story never became a matter of public record is recounted in chilling detail in the pages of King’s book.

King is currently working on an interactive text iBook that examines the key issues explored in “Sacred Trust”. The iBook will be free, The author hopes that teachers and professors will find that reading the book will be both a pleasant experience and grist for debate and discussion among students.


“Sacred Trust” Paperback:
354 pages
Publisher: CreateSpace Independent Publishing Platform
ISBN-10: 1981490302
http://bit.ly/STPaper
Price: $14.95*

Sacred Trust Kindle eBook
http://bit.ly/STrust
Price: $2.99*

thesacredtrust.blogspot.com/

* Special discounts are available to schools, libraries, and nonprofits. Please contact 603-515-6001

Call the above number to schedule a reading and signing


Twice Told Autumn Shower

Saturday, February 3, 2018

Wellington State Park Chapter 62 of Sacred Trust


Chapter 62 of Sacred Trust in which the reader is introduced to Colonel Alcott Farrar Elwell and W. Richard West (Wah-Pah-Nay-Yah or variously spelled Wah-Pah-Nah-Yah or WaPa NaYah) who are introduced as historic figures who played a significant role in the story of the area including their role in Camp Mowglis.

~:~

Wah-Pah-Nah-Yah


Daniel and Sasha arrived at the trailhead of the Elwell Trail just before dusk. They drove first into Wellington State Park to take a quick and bracing dip in Newfound Lake before they headed up the trail. The State Park was closed for the season but the entrance was left open so boaters and fishermen could access the only public boat launch on Newfound Lake. It also meant local folks could use the park and its long sandy beach in the off-season and on warm autumn days there was often a healthy contingent of them . . . especially on weekends.

Technically they were required to be out by dark but Daniel knew neither the state nor the town of Bristol had the funds or inclination to enforce the rule, so he and Sasha stripped and ran naked into the lake as Cochise joyfully ran wind sprints up and down the beach. Every once in awhile he would dart into the water and scare up a pair of ducks or wading birds. He wasn’t really trying to catch them; he just liked to see them panic and fly off squawking, quacking or shrieking.

Daniel and Sasha took turns washing one another’s backs, chest deep in the lake.

“Damn it’s cold!” Sasha said.

Daniel put his arms around her and drew her naked body next to his. “This better?”

“Only moderately. And if you think you are going to do anything with that thing poking me from behind, think again. I’m getting clean and I’m getting out. I’m stunned it hasn’t shrunk to the size of a wooly bear caterpillar; Besides, here’s Cochise”, she said as the Wolf paddled up and began swimming circles around them. “You don’t want to get him all worked up or he may try to mount you from behind while you’re working your magic on me.”

Daniel laughed and pushed her away melodramatically. “You know I like it wild Sash, but THAT I can do without.”

Newfound Lake is one of the cleanest lakes of its size anywhere. Daniel had grown up with adults always telling him it was one of the cleanest lakes in the world but he had spent more than a few summers traveling across Canada by train and the US by car and had seen more than his fair share of sparkling lakes in Glacier Park, Banff and the Wind River range of Wyoming. Still, with a turnover rate of several times a year, Newfound was remarkably clear and clean, despite the number of houses dotting the landscape.

Sasha looked up at the dark mountain looming over them to the west. “Is that where we’re going?”
“Yup, we’re going to hike one of my favorite trails, the Elwell Trail. It used to start halfway down the lake but in the mid-70’s my dad and a bunch of other guys cut an extension from Nuttings Beach down to Wellington so folks would have the reward of the lake when they finished their hike.”
Alcott Elwell and Elizabeth Ford Holt

Named after Colonel Alcott Farrar Elwell who died in 1962, the trail follows the ridge over Bear Mountain, Sugarloaf, Oregon and Mowglis Mountains all the way to Firescrew, which is actually a shoulder of Mt. Cardigan, the tallest of the range and the terminus of the trail. Unlike the other mountains in the range the summit of Cardigan is bare rock, burned off in a fire in the thirties.

As they toweled off on the beach, Daniel told Sasha about Colonel Elwell. “Elwell was a scion of a wealthy family from Boston who spent his summers on Newfound first as Assistant Director of Camp Mowglis and then Director after the original director, Elizabeth Ford Holt, died and left the camp to him. Harvard educated - he did his Master’s Thesis on camps as a component of education - and spent one summer with the John Wesley Powell Expedition mapping the Yellowstone area. He was late signing up for the expedition and by the time he had heard about it all the jobs were taken except for cook - - so he signed on as the cook, even though he really was not much of a cook. He was determined not to miss the opportunity and with the blessing of Mrs. Holt he headed west.

“They probably could have just asked the Cheyenne, The Crow or Nez Perce for a map.” Sasha said.

“Yeah but that would have entailed admitting the Indians were not sub-human,” said Daniel, “and that was a bridge too far for a bunch of white guys in those days. In fact when they made the trip, there were still occasional skirmishes between the various tribes of the area and white settlers or people traveling through. ”

“Good for them!” Sasha said.

“Elwell himself didn’t have the same views about Native Americans.”

“What makes you say that?”

“Well, because in the late 30’s he hired a young Cheyenne man from Oklahoma, Wah-Pah-Nay-Yah or W. Richard West by his anglicized name.”

“I don’t know much Cheyenne,” said Sasha, “but I think Wah-Pah-Nay-Yah means something like quiet, swift, runner.”

“He translated it as ‘Lightfoot Runner’ “ Daniel said.

“I was pretty close, eh?”

“Yes you were! Not bad for an Iroquois gal. After all they lived half a continent away from your folks.”

“True, but most of the time you can’t really tell much from that because your President Jackson, whom the current President seems to think was a “big-hearted guy” in 1838 forced most of the South-Eastern tribes including the Cherokee, Muscogee, Seminole, Chickasaw, and Choctaw to leave their homes on the Trail of Tears. The Cheyenne were moved from the Great Plains states to Oklahoma. Just some of the many “hikes” on the path to genocide our people have endured.”

“That’s right,” Daniel said mentally kicking himself for not thinking about Andrew Jackson’s systematic war on the Native people of the country and the Indian Removal Act.

“Jackson wasn’t a big fan of those heathen nomads,” he said in an effort to lighten things up.

Wooden Rowboat at Wellington
“Ironically,” Sasha replied, correcting Daniel again, “the Cherokee were more like “civilized” Europeans than most of the white settlers by 1830 when Congress passed the Indian Removal Act. Cherokee women wore gowns similar to those worn by European women. The Cherokee had established their own system of representational government, built roads, schools and churches, were farmers and cattle ranchers, all in an effort to assimilate.”

“Historic documentation, in fact, shows more white settlers “migrated” to join Indian tribes than Indians joined white settlers during the years between Columbus and the end of the “Indian Wars”. But the Cherokee were trying very hard to assimilate as a strategy for cultural survival.”

“The Trail of Tears was not the last event in this nearly four hundred year struggle but it was one of the most brutal and cruel. In fact, one of America’s greatest heroes of the day, Davy Crockett, opposed the Indian Removal Act, standing up for the Cherokee and lost his seat in Congress for doing it. He left Washington, headed for Texas, and you know what happened to him after that.”

“I didn’t know that story, Sash,” Daniel said quietly.

“His parting words to Congress were ‘I would sooner be honestly damned than hypocritically immortalized’ “ Sasha said.

“OK so I interrupted your story about Wah-Pah-Nay-Yah, Daniel. I really would like to hear the end of the story.”

“Wah-Pah-Nay-Yah was a favorite among the boys and an extraordinary artist. He taught Cheyenne dances to the boys and Colonel Elwell purchased enough Cheyenne regalia so they could demonstrate the dances for the other boys and - from time to time - local communities. He also taught archery.”

“Of course” said Sasha “whether he knew it or not” she said sarcastically.

“Oh he did. He was an excellent archer. There are stories about him shooting his bow from underneath a horse galloping across the athletic field and hitting his target. His most lasting memorial, though, was a series of murals he painted - renderings of scenes from Kipling’s Jungle Book, on which the camp is based. Today Wah-Pah-Nay-Yah is considered one of the pre-eminent Native American Indian painters of the 20th century.”

“But I’m getting ahead of myself.”

“By the time Elwell graduated Harvard, the US had entered the action in World War I so he joined the army where he rose to the rank of Colonel. When the war was over he came back to help Mrs. Holt run the camp again. After he took over, he actually closed the camp for two summers at the height of World War II because he felt it was his patriotic duty to get back into the action to stop Hitler. The army was, apparently, less enthused than he was - they had plenty of ranking officers - it was the “cannon fodder” grunts they were short on. Nevertheless, they accepted him back on the condition he accept a demotion to Captain, which he did.”

“From what I have heard, Elwell had expected to see action when he re-upped but ended up working in an office somewhere far from the action. After two rather frustrating years he decided he would return to civilian life and moved back to New Hampshire and reopened the camp.”

William Baird Hart
In the early 60s, after Elwell died the camp fell on hard times. In 1962, a group of ex-campers, including US Senator John Heinz and an FBI Agent named William Baird Hart formed a nonprofit foundation to save the camp. The old campers could not bear to see “the Colonel’s” legacy tarnished and they knew how important the camp was to their own personal development so they formed the Holt-Elwell Foundation and purchased the camp. Bill Hart agreed to leave the FBI and take over as director and for more than two decades he ran Mowglis and established it as a non-profit powerhouse among camps.

The three walked back to the Prius and moved it across the road to the trailhead parking, where it would be less noticeable, and packed their backpacks by the light of their headlamps. “We’ll hike in just far enough to be legal and camp for the night.” Daniel said. Then we’ll hike over Bear Mountain and Sugarloaf tomorrow and camp on top of Oregon Mountain.”

“Not that I’m worried about breaking the law at this point,” Sasha said, “but is it legal to camp on the summit?”

“This range gets quite a bit of summer traffic from day hikers,” said Daniel “but very few backpack along it. So it’s not highly restricted. I suspect we won’t see a soul for the next few days until we get to the summit of Cardigan. I’m counting on finding someone, after we get down from Cardigan, who can give me, or the three of us, a ride back to the car.” With supplies for the next four or five days, headlamps lit, the three set out on the Elwell Trail watching for a flat spot where they could put up their tent.

"Sacred Trust" now available in paperback from Amazon or eBook from Kindle!

An existential environmental time bomb - in the form of a massive powerline - is about to explode an entire way of life for the people of the North Country. Nine unlikely heroes - rock climbers, paddlers, a deer farmer and a former spook - are all that stands between the people and their worst nightmare. This is their story . . .

The paperback version is available here: 

Sacred Trust Kindle eBook

Sign up for updates and events here.











Wednesday, January 24, 2018

Wayne King’s New Novel Echos New Hampshire’s Own Ongoing Battle Over Northern Pass


News Release
For Immediate Release
1/23/18
For more information: 603-515-6001


“Sacred Trust” Now Available in Bookstores and on Amazon
Wayne King’s New Novel Echos New Hampshire’s Own Ongoing Battle Over Northern Pass

If the cover of “Sacred Trust”, created by Mike Marland, doesn’t clue you in, it won’t take long to realize that this novel is written as a vicarious homage to New Hampshire’s own ongoing battle over the controversial “Northern Pass” project and other similar projects.

Author, former State Senator and 1994 Democratic Gubernatorial nominee Wayne D. King adroitly weaves a story with a familiar ring . . . the clash of ordinary people confronting money and power in an epic battle to protect the land they love.

“Sacred Trust” is the tale of a rollicking campaign of civil disobedience against a private powerline, pitting nine unlikely environmental patriots, calling themselves “The Trust”, against the “Granite Skyway” transmission line and its powerful, well-connected consortium of investors.

With an obvious deep fondness for both the people and the land, King weaves a fast-paced tale filled with both real and fictional stories from the political world and life in the Granite State.  In a rich tableau that includes sometimes hilarious and sometimes hair-raising stories of Senators driving North in a Southbound Interstate lane after a night of drinking at the Highway Hotel; Doctors sneaking a pregnant Llama into a hospital surgical ward for ACL surgery; A bear and a boy eating from the same blueberry patch atop Mount Cardigan as his father, the Ranger, watches helplessly from the fire tower, and more.

Among the heroes of the story is Sasha Brandt, an Iroquois woman from Canada. While hiking the Mahoosuc Range of the Appalachian Trail with her companion - a wolf named Cochise - Brandt meets Daniel Roy, a New Hampshire “boy” and now a guide and outdoorsman. After a unique first encounter they continue their trip together, eventually finding themselves camping with an unusual assortment of people including a former Olympic paddler, a conservative deer farmer, a retired spook, sidelined when he became the first US victim of Lyme disease; and an iconoclast and former Army Ranger named Thomas who lives in multiple backwoods abodes in the Great North Woods and rides a moose named Metallak – aptly named for the “Lone Survivor of the Megalloway” tribe, who in the late 1800’s was reputed to ride a moose himself.

The group quickly discovers that – despite their very broad range of ideological beliefs - they are united in their deep concern about the Consortium’s proposal to bisect the most beautiful parts of the state with massive 150 foot towers and clear cut forests for the sole purpose of transporting electricity from Canada to more affluent markets beyond its borders.  Like Oligarchs of the Gilded Age who minimized their costs by creating a legacy of polluted land and water, these modern Oligarchs stand to reap 100% of the benefits while passing off a large portion of their costs through the generations-long visual pollution of the public commons and all the economic shockwaves that result.

Determined to do more than shuffle papers and employ lawyers, the compatriots form a band of brothers and sisters - along with Cochise and Metallak. Armed with only their wits and a lot of heart they embark on a rollicking campaign of civil disobedience that would make Thoreau and Dr. King proud.

Although “Sacred Trust” is a work of fiction, King says that educators will find the novel a great classroom resource as well. Adding a new dimension and lively discussion to classes on the emergence of the renewable energy era, sustainability, and the American tradition of protest and its place in an “Era of Terrorism”.

“in the coming “Age of Electricity” “ King says, “a principal battleground will be over who controls the production and distribution of electric power. Across America today, the battle lines are being drawn. Utility companies, many in an existential battle for survival, are pitted against advocates of a new distributed energy paradigm where small, renewable power sources replace today’s large electricity generation plants.”

“Most Americans” King asserts, “notice that things are changing, but have yet to fully grasp what a sea change in life it will be for every American.”

“Sacred Trust” follows the trail of heroic citizens banding together to stop one especially egregious powerline. The citizens who stand to lose most are dead set against the project . . . but the political winds are against them. It is in this setting The Trust takes on the Consortium.

As the actions of The Trust gain traction and momentum, other citizens join in support including a wave of supporters on social media; “The Gazetteers”, a group of citizen activists writing in the style of the Federalist Papers; and journalists including one business writer who weaves together details of the historic record leading his readers through a virtual primer on the evolution of a post-carbon energy paradigm beginning with the 1972 election of Jimmy Carter and the passage of the National Energy Policy Act into which NH Senator John Durkin inserted an eight word amendment that rocked the world.

"Sacred Trust" is a hilarious and vicarious, high voltage campaign to stop the “Granite Skyway” leading the reader through the hijinks of The Trust, and the series of choices we all are currently confronted in the emerging “Age of Electricity”.

For each of the members of The Trust it is a sacred campaign fought against an impending legacy of steel towers and scarred lands - an existential threat to an entire way of life. The Trust is all that stands between the people and their worst fears . . . and they are willing to pay any price to prevail. 
                                                             

“Sacred Trust”
Paperback: 354 pages
Publisher: CreateSpace Independent Publishing Platform
ISBN-10: 1981490302
http://bit.ly/STPaper
Price: $14.95*

Sacred Trust Kindle eBook
http://bit.ly/STrust
Price: $2.99*

https://thesacredtrust.blogspot.com/



* Special discounts are available to schools, libraries, and nonprofits. Please contact 603-515-6001

Monday, December 18, 2017

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Saturday, December 16, 2017

"Sacred Trust is now available in paperback!



"Sacred Trust is now available in paperback!

“An existential environmental time bomb - in the form of a massive powerline - is about to explode an entire way of life for the people of the North Country. Nine unlikely heroes - rock climbers, paddlers, a deer farmer and a former spook -  are all that stands between the people and their worst nightmare.”

This is their story . . .

The paperback version is available here: 

Sacred Trust Kindle eBook

Sign up for updates and events here.

Friday, October 27, 2017

Sacred Trust Overview


“The Monkeywrench Gang Meets the Third Industrial Revolution!”




In the coming “Age of Electricity” the principal battleground will be over who controls the production and distribution of power. All across America today the battle lines are being drawn and the two sides are rushing to create advantages for themselves. Already more than 10 trans-national power transmission projects are proposed from Maine to Washington State and the Canadian Electricity Association projects a tripling of that demand in the next ten years. In most instances these transmission projects are being proposed by utility companies or consortiums that include a local utility company.


Utility companies represent one front in this battle over competing visions of our energy future. These utility companies, already in an existential battle for survival, seek to maintain control of the revenues generated by the flow of electricity. With a few rare exceptions, they are pitted against those advocates of a new distributed energy paradigm where small, renewable power production replaces the large electricity generators of today.  


Most Americans notice that things are changing with respect to energy production and transmission but they have yet to put together the full picture of what will be a sea change in life for every American this presages.


“Sacred Trust” is intended to tell that story in the context of a novel about a group of citizens that have joined together to stop the construction of one, especially egregious powerline, proposed in the small state of New Hampshire where tourism is the second most important industry and the people deeply cherish their beautiful mountains, clean air and pristine waterways.


The power company behind the transmission line, Polaris Electric, proposes to put most of the line above ground with massive 150 foot towers and intends to export 100% of the power right on through the state - like a giant extension cord - with no benefit to the people of the state. In short, like the oligarchs of a previous age, they intend to reap 100% of the benefits and to pass off a large portion of their costs through the generations-long visual pollution of the public commons, to say nothing of the decline in property values and the unknown scientific consequences of high voltage transmission lines on citizens living in their path.


The citizens of the state who stand to lose most from the destruction of real estate values and cherished viewscape are dead set against the project but the political winds are against them with a Governor in the pocket of the utility company and an approval process that seems to be rigged against them, eight unlikely compatriots from across the political spectrum come together to take on the consortium proposing the “Granite Skyway” Transmission line.


While the compatriots, who call themselves The Trust, engage in creative civil disobedience intending to stop the project, or at the very least to literally drive it underground, a group of writers and activists, presenting themselves in the style of the writers of the Federalist Papers produce a series of essays in opposition to Granite Skyway, making the intellectual case, justifying the actions of The Trust.  One business writer, in search of a pulitzer, takes on the task of describing the tableau in which all of this takes place beginning with the 1972 election of Jimmy Carter and the drafting of the National Energy Policy Act and the Public Utilities Regulatory Policy Act into which one lone New Hampshire Senator, John Durkin, inserted two lines that changed history and ushered in the renewable energy revolution.Through the device of a series of articles scattered through the novel, business editor James Kitchen leads his readers through a virtual primer of the battle for a new post-carbon energy paradigm.


"Sacred Trust" is a vicarious, high voltage adventure to stop a private electric transmission powerline that leads the reader through not only the hijinks of The Trust, but also through the series of choices with which we all are currently confronting, or will be, in this new “Age of Electricity”.


Described by one reader as "The Monkey Wrench Gang Meets the Third Industrial Revolution" the book follows these unlikely compatriots as they dodge both the law and a cabal of recruits doing the dirty work of the Consortium.


In part one of the book Sasha Brandt, an Iroquois woman from Canada who travels with her companion, a wolf named Cochise, meets Daniel Roy, a guide and outdoorsman while hiking the Mahoosuc Range on the Appalachian Trail. After a unique first encounter the two - three with Cochise - continue their hike together. A few days later, while paddling on Lake Umbagog, they find themselves unexpectedly camping together with an unusual assortment of people including a former Olympic paddler, a very conservative deer farmer, a real estate broker, a retired spook who was the first US victim of Lyme disease and an iconoclast named Thomas (just Thomas) who is also a former Army Ranger now living as a recluse in multiple backwoods abodes in the Great North Woods area of New Hampshire. Thomas is also unique in that his primary mode of transportation is a moose named Metallak, who pulls a cart when traveling with Thomas’ five dogs or wears a saddle when Thomas rides him solo.


The group quickly discovers that they have one very important thing in common - a deep concern about the Granite Skyway proposal to transport electricity from Canada to the toney suburbs of Boston, New York, Connecticut, Philadelphia and Washington D.C.. Their concerns range from the effect it will have on the habitat of newly re-established Raptor populations; to the clear cutting necessary to construct the line; and, the impact of 150 foot towers on the landscape of their beloved state.


The threat to the environment and the scenic beauty are only the tip of an iceberg that includes the value of homes, farms and businesses built by generations of men and women in this hardscrabble land. Rumors alone are already affecting life for many caught up in whisper campaign around this proposed transmission line. All agree, Granite Skyway poses an existential threat to an entire way of life.


Determined to do more than shuffle papers and employ lawyers, the compatriots form a band of brothers and sisters - along with Cochise and Metallak - calling themselves "The Trust". Armed with only their wits and a lot of heart they embark on a rolicking campaign of civil disobedience that would make Thoreau, Alinsky and Dr. King proud.


While the book is a work of fiction, teachers and professors may find it a book that would add a new dimension to classroom discussions and an interesting touch for classes on sustainability, renewable energy or the American tradition of protest.


Throughout their adventure the members of "The Trust" examine many of the most important questions of our time including how America can continue to make an honored space for free speech and civil disobedience in an era of terror; how social media can help create accountability in an increasingly corporatized mega-media landscape; and, how citizens can challenge the corporate oligarchies that often threaten our planet's future.


"Sacred Trust" is written by Wayne King a former State Senator, Democratic nominee for Governor of NH, and most recently CEO of environmental cleanup company MOP Environmental Solutions. Not coincidentally, King worked his way through college as a Mountain Guide in New Hampshire’s White Mountain which explains his detailed knowledge of the setting for the novel. The book is filled with political and environmental stories that will have you laughing and gasping and wondering what is true and what is fiction.


"Sacred Trust' is a vicarious, high voltage campaign to stop the Granite Skyway power transmission project and its short-sighted and in some cases greedy corporate sponsors, intent on using political muscle and money to lock up the region's energy production and distribution, short circuiting efforts to bring about an energy future based on sustainable, and renewable energy deployed through micro-grids, smart-grids and a competitive environment that makes energy more - not less - affordable.

http://bit.ly/STrust

Friday, October 6, 2017

New Hampshire’s Outsized Role in The Renewable Energy Revolution



Want to Know who to thank for The Revolution? Start with John Durkin. . . and Jimmy Carter


Sunlight on a Woodstock Beaver Pond
Summer’s fleeting pleasures are quickly yielding to the bittersweet days of autumn here on Rattlesnake Ridge. Autumn always seems to summon forth the highs and lows of our inner spirits; one moment we want to run and jump and throw our hands in the air, rejoicing at the beauty of the world around us and the next we are close to tears, often for reasons that seem completely unfathomable . . . bouncing between joy and sadness, though I sense that the passage of time, more acutely felt, is the primary motivating force.


In a week or two the hills will be ablaze with color. At least we all hope so. The effects of climate change seem to be having an effect on autumn foliage, but we really don’t know what the effect is. Some climate scientists say it will enhance colors, at least in the short term. Others insist the leaves will turn from green to brown and simply fall off the tree, but we don’t know how much of that is because of climate change and how much is because of an extremely dry summer and fall.  Scientists differ wildly in their predictions of the effect but there is not the slightest difference on the causality side of the equation . . .  the changing climate of our earth mother.


Recently I finished my novel, “Sacred Trust” and published it as an eBook on Amazon Kindle  (http://bit.ly/STrust) while I finish the process of readying it for publication in paper - and if I’m really lucky finding a publisher and/or a production company that agrees with me that it would make a great movie.


In Sacred Trust An existential environmental time bomb, in the form of a massive powerline, is about to explode an entire way of life for the people of the North Country. Nine unlikely oddballs: rock climbers, paddlers, a deer farmer and a former spook, are all that stands between the people and the powerline.


Most readers find themselves praying for the Oddballs. . . If the storyline sounds familiar it is at least in part because I was seeking a vicarious way to express my own frustration with the current situation here in New Hampshire, but also in states across the nation where the same scenario is taking shape.


The novel is somewhat unique, I think, in that the story divides itself between our heroes - citizens engaged in creative civil disobedience as the last defense against the powerline; a group of writers, calling themselves the Gazetteers, writing against the powerline project in the style of the authors of the Federalist Papers; and, finally, a serious-minded journalist who is writing a well researched analysis about both the project and the national and international challenges of the advancing “Age of Electricity”.   


It was, and is, my hope to create a work of fiction that was enjoyable to read but that also helped readers to understand some of the challenges and nuance of the world in which we are all living and the world we are beginning to see emerge . . . the post-carbon world. Whether this education occurs on an individual basis or as a creative tool for the classroom, or both, it was my hope that art could be harnessed to facilitate change and dialog.


In doing research for Sacred Trust I learned a great deal and found to my delight and surprise that New Hampshire played an outsized role in today’s Renewable Energy Revolution. Furthermore, there were some civics lessons that also could be gleaned from the process that has brought us to this place.


Most of the remainder of this column is taken, almost verbatim, from Chapter 57 of Sacred Trust, in which journalist James Kitchen discusses the renewable energy revolution and New Hampshire’s role in its genesis.


Kitchen begins by describing a shifting paradigm that replaces carbon-based energy sources with sustainable green energy and some of the choices, challenges and dilemmas associated with the changeover.
 
Understanding the choices that our nation faces as we struggle to build a new energy paradigm requires that we have at least a basic understanding about how we got to where we are today and that journey - strangely enough - winds right through New Hampshire. In more ways than one . . .


Most politicians and even most citizens in New Hampshire consider the place of our state in the national election process as sacrosanct. The First-in-the-Nation presidential primary provides a jolt of cash to the state’s economy every four years but most people, particularly the staunchest defenders of the Primary, will tell you that there are more important reasons for protecting our place as first in the nation.


They will explain that only in a small state like New Hampshire does a candidate with limited money - but a great message - have a chance. In larger states, where the election is dominated by big business, big labor, and exorbitant media costs a great candidate without deep pockets will never have such a chance.


New Hampshire folks take their role in the process of winnowing down the field of candidates in their primary very seriously.  They study the issues, they vigorously question the candidates, and then, once they have made up their minds, they roll up their sleeves and get involved in one campaign or another.


To understand where we are today we need to go back to the mid 1970s. Richard Nixon had resigned, to avoid being impeached, and Gerald Ford, appointed by Nixon after the untimely (and from many accounts unseemly) death of Nelson Rockefeller, was our first unelected President.  


The Presidential primary of 1976 saw a very crowded primary among Democrats. Depending on who you count there were almost twenty people testing the waters or outright campaigning for the nomination. From that process, an unknown Governor named Jimmy Carter emerged and swept to the nomination as the “un-politician”. Carter won in Iowa and during the last three weeks of the New Hampshire Primary, capitalized on his Iowa win and zoomed from a 2% standing to over 30%, capturing New Hampshire. These two wins would serve to create a groundswell and Carter would go on to win the Democratic nomination. By the time the General Election rolled around James Earl Carter had sold himself as the first “outsider” candidate of the modern era and he won handily over Gerald Ford.


Carter’s one-term presidency was roiled by controversy and crisis, from an Arab Oil Embargo to the taking of American hostages at the American Embassy in Iran and a disastrous attempt to rescue those hostages.


Hidden in the layers of these controversies and crises is a legislative record that created the framework for a renewable energy revolution that has, of late, taken the country by storm. Carter’s team shepherded through Congress the landmark Nation Energy Policy Act,  including a section called PURPA - the Public Utility Regulatory Policies Act. These massive pieces of Federal legislation included the first national policies on renewable energy and energy conservation, among other things.


Two years before Carter ascended to the Presidency, New Hampshire held an election for a United States Senator to replace the retiring Norris Cotton. A close contest between the Democrat John Durkin and the Republican Louis Wyman led to two recounts; the first won by Durkin, by ten votes; and, the second, won by Wyman, by 2 votes. Any citizen who wonders if their vote counts, need only look at the outcome of this election.  Finally, at an impasse, the election was decided in the US Senate and Durkin was seated. Two years later, as the Carter Energy policy was moving through the Congress, John Durkin quietly and without fanfare, added an amendment into the PURPA act. The amendment required that utility companies purchase power - at market rates - from any producer of electricity generating fewer than 80 megawatts from a renewable energy source.


Durkin originally believed that he was helping to establish a foothold for wood to energy biomass and trash to energy co-generation, and he was, but the door that he opened with his amendment turned out to be big enough for every dreamer and entrepreneur, with a viable idea for generating electricity renewably, to walk through.


Soon proposals for small hydro (also called low head hydro), solar power, wind power and other renewable resources were on the drawing board and underway.


The Energy Policy Act passed the Senate by 1 vote. Again, a civics lesson in the importance of every vote in a democracy.


Over the years since then a few changes have been made to the Energy Act, but all continuing to move the country toward the day when renewable energy would account for a larger and larger portion of the power produced.


The changes of the 70s represented the first step in a changing relationship between America’s public utilities and the people and businesses who consumed the energy. Utilities no longer held complete monopoly power over both the sale and the purchase of electricity as well as its transmission.


To be fair to utility companies, it is important to note that these changes have created serious disruption in the model that they had been employing to govern their business plans and for many would come to represent an existential threat to their economic viability.


Different utility companies have approached the challenges posed by this deregulation in different ways. Almost immediately Vermont utilities formed a working group among utilities to come up with approaches that would allow them to create sustainable business models and one of the first things they did was to add ratepayers and citizens to the process to create forward momentum and a consensus building approach that made everyone a participant in a process that strengthened utility companies and encouraged the development of renewable energy.


Those who simply tried to squeeze more from a diminishing set of profit centers hastened toward crisis. The changes that have taken place over the past twenty years represent an existential challenge to many utility companies. They are casting around for ways to generate more profits in an era of shrinking opportunities.


The more progressive utilities are doing this by working to build an infrastructure that enhances the opportunities for renewable energy and the organic job growth that comes with it. Others are simply clinging to the past and trying to enhance their bottom line through transmission proposals that link together large generators of power with lucrative markets.
 
There are many lessons to be learned from the approaches employed to enhance their sustainability by utility companies all across America. But there is no doubt about one thing.


One short paragraph, authored by John Durkin and his team, had successfully wrested monopoly control over the electric grid from the utility companies and opened the gates for a flood of small alternative power producers and eventually individual homeowners and businesses.


For the first time the American people, just beginning to experience a growing environmental consciousness back in the 70s, had a say in the kinds of energy that we were using and could participate in the creation of that energy. For that we can thank Jimmy Carter, John Durkin and the 95th Congress of the United States.


About Wayne D. King: Wayne King is an author, artist, activist and recovering politician. A three term State Senator, he was the 1994 Democratic nominee for Governor and most recently the CEO of MOP Environmental Solutions Inc., a public company in the environmental cleanup space.  His art is exhibited nationally in galleries and he has published three books of his images. His most recent novel "Sacred Trust"  a vicarious, high voltage adventure to stop a private powerline has been published on Amazon.com as an ebook (http://bit.ly/STrust ) with the paper edition due in Mid-October. He lives in Rumney at the base of Rattlesnake Ridge. His website is: http://bit.ly/WayneDKing






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